SALOME and HERODIAS, A Curious Mothers Day Story, Part 2 of 2 Parts

First, a disclaimer: This article needs information about John the Baptist, whose life and works and words are sacred to Christians divinely inspired. The sources agreed that it was religious, historical, literary exegesis, and anecdotal. To avoid the lack of respect for the sanctity of words and concepts that Christians celebrate the Gospel and the Jews who hold the Torah, he renamed translates editorial. I also use the euphemism, monotheistic god, to avoid disrespect to any deity and religion. This is a test designed to entertain and inform you, dear readers, not to cause religious or encourage debate. Others, thank you: a friend friend Pam and Vanessa, both of whom got my juices courses research Salome, which he thought was frivolous, trivial, even in our newsletter. To boil until about making the stomach dance? I did not have an idea, not because I thought she was sincere. Both assured me it was a real person. I checked. Yeah, it was real and ... To learn how to dance the stomach was associated with Salome, we must turn to outside it. It is Herodias and John driving the story forward. At the banquet, Herodias was 2 nd wife of Antipas, who had been married for almost 10 years. (Antipas was the only father Salome had to know.) Salome's biological father was Philippe, who was king of Judea, a vast territory, much larger than the area known as Galilee, and it Hérodiade and Salome when the divorce was approximately 1 year. Herodias has been an important Phillip woman when he was the first king of Rome because of his blood Maccabees. The Maccabees were the leaders of Judea long before Phillip came on board, but through a series of circumstances, Judea was ruled by Herod the peloton and Rome, accepted the yoke of time. The Maccabees are fertile (Herod the Great), and there are a large number of women eligible for the Maccabees leaders to get married. The region is stable at Rome's empire. In any case, the divorce was with the consent of Rome. Phillip was allowed to marry someone else with the permission of Rome, and I do not leave before. It has never been requested visitation rights. Some sources, Antipas first met when Herodias Herodias was on a trip to Rome by Phillip Rome to ask for something or other at the same time that Antipas, Rome (only) a petition Rome again the title of king and his father on land, or Rome ga never in their lives. I do not think that the way in matters that are true. They met, talked, an agreement was reached. I do not know why Herodias Queenship left Judea to a Tetrarch of women. It is always linked to sources that the desire for this type of situation, these sources and occur in this story, something that can be attributed to lust Herodias, while others add to the desire Antipas. Personally, I think the desire for a bad reason. A queen, a royal blood, just thinking not of desire. It is estimated that the power and lineage. A Tetrarch, but not as powerful as the king did not go a long way from his small castle, even in regard to Judea, to satisfy a desire in mind. A happy Tetrarch power line and think, too. Maybe it was his blood and its links Maccabees Maccabees Antipas thought it would help him become a king of a territory which includes Judea, which held its ancestors Rome before setting Herod. Perhaps more thought of Galilee to Judea is bigger than just Judea. Perhaps she thought that, in addition to Saudi Galilee, which abutted in Galilee, is bigger than Judea Antipas should go to war to the territory of Arabia. In any event, Phillip left before the divorce (which came quickly through) and went to Antipas' Punyed, Galilee. He also jumped on the firearm. Antipas has not escaped his first wife, Phasaelis, Herodias, and when the baby arrived. And Rome was not asked to get rid of Phasaelis and marry Herodias. Although Phasaelis is a princess of blood and the daughter of a powerful neighbour and the king, earrings Nabataeans IV (Saudi Arabia), Antipas decided to bypass Rome simply get their hands , a scandal. It was not pleasant. Phasaelis returned home at Popp (and took the children, if someone with her and Antipas) to bide your time a little, then attacked in Galilee, because of shame. Platoon all children Herod the Great (half-brothers a man) increased to help soldiers Galileo, including Phillip (country had inherited the family is a great thing, an ex-wife had nothing) and Roman legions jumped to 'aid. But the country has been lost and that, by definition, means Galileans lost the war. The Phasaelis never divorce and she never returned to him. Herodias, and she remained married and Antipas (with the permission of Rome, whose attitude towards the provinces is very pragmatic: the war is over, but lose, Let 'Em marry, which provides devil) and has lived in a castle in some place of Galilee with the baby. Antipas reputation has grown from a miserable troublesome pests in the eyes of Rome because of this double-vis (stupid and unnecessary dishonoring a neighbor that the girl to engage in a needless expenditure of troops in Rome and lose land a king who was not erobret of Rome). He decided to do better. Tiberius has now Antipas and Caesar decided to build a city in honor of him. The commandeered land of the Galilee and its construction people began to build a city. But Antipas and construction, or do their homework, or if they did, I do not think this through. The land on which the city was built was a cemetery, sacred land for each person in the world of yesterday and today. It was a popular revolt among the local troops who had been unable to suppress. Again, Rome had to help Antipas, in Judea not because the side of the people, not Antipas. What People and the city was built. It is still uninhabited. No one is there to live, whatever the pot mild created Antipas (toll-free house, free land, tax cuts). Rome had to send troops to strengthen families to move to Tiberius and custody so they do not iban in the dark of night. Josephus enjoyed this bite when he heard about this. To be checked, then around the scum of the comments that have been recruited to occupy the city. The same note that the crowd was afraid of the monotheistic god, so that the local holy people made a rule: the new settlers only seen in 7 days, then everything would be fine. And life goes in the Galilee. John, during a portion of the foregoing, was going about its business in Galilee. One thing I did between those who are caught in the population. No one knows what to call it, we had two different names: Wash and layer-tion, which were accepted and purification rituals in most, if not all, religions before that date and during this time in the region and most of the known world. Water has always been a cleaning agent and John used the nearby Jordan River as water and wash the region. What we did was John total body immersion, a new twist, many people want because it makes sense for them and makes them feel good and purified sins committed before. This set of total immersion always the case after that John was talking about sin and provide definitions. He called the Penitents, people who wanted to get rid of. They step forward and put in a line, so you can make one by one. He established himself as someone who knew what they monotheistic god, hoping for good people (most often no longer serve as the Romans, and re-forms Galileo, is prevalent before Rome took over of the zone). While he was in prison and after his death, others have immersion for him. What he said before he was imprisoned was credible for the people. But when John was imprisoned and killed years later, he was imprisoned. Soon, a number of other things that have occurred in the Galilee. These events were written on paper and on the instrument and has been interpreted by the brilliant, eloquent, sincere and men, three of them decided that John and what he says and his immersion twist was the 'during a ceremony that will be important to incorporate as a ritual of his testimony. They are authors of the text has been translated and thought for centuries. His decision has caused his death to discuss (and their children, parents, occupation, inspiration, relationships, etc. to be determined) and that is how Herodias name was never forgotten. The first editor, a Stickler for details, he had a problem with her daughter when the name to read Josephus, said that a Damisela, daughter of Herodias, said the chief? In his book in Rome. This was not good enough for him. He made some simple tasks, such Herodias royal lineage is known and available. Noting that Herodias's daughter Salome was called. This was not a good job. Herodias was the Maccabees. No Maccabee, male or female, ever a child as a person's name is still living, for example the name of a parent, and this case, a blood aunt, who lived at the time of his birth daughter. But is what we should be misnamed Salome (which means peace , a nice touch, do not believe?) When John's beheading was seen as Herodias includes children. And so Salome and Hérodiade and John were tied together forever. Many centuries must pass before the triangle is the point. We have to wait to go to the society since the dawn of time until the modern? At least 1970 years. More precisely, we must wait to formalise a religion, we must wait until John's significant contribution and be integrated, we have to wait until the churches have been invented, we should wait for the representation of art must be used for something more than decorative We do interlude when pest absolutely nothing happened, except in case of death of millions of people, we must expect the presence of ICTs, we must wait for Gutenberg and his printing, we must wait until the portrait was invented. When the churches were invented, representational art was used as a means of telling stories of people illiterate believers. The triangle story was not as popular as other stories, it was represented only a few times. The selected scenario has always been the most was when plattercharger east proferido takes place. No character of the triangle is more important than others. It is the story behind the scenes that are very important, and this is the death of John (but not as a martyr, I do not think so, but be ill-May). Typical friezes and frescoes of churches in the early 14th show with numbers that are in medieval costume and behaviour. That is what the medieval village needed is what we have. His eyes can wander through the church for something in the middle, if your attention away from the devotion of his hand. Everything is very calm throughout the World, 1330, when the first episode of the plague begins and it will take a long time, about 150 years for the presence of normalcy. In 1485, the beheading surfaces. Portrettet was invented by then, and art was housing for the rich, prompting artists to take pictures of them, often they and their family members. A kind of portrait allows the viewer to be a voyeur, a glimpse into an intimate scene, a freeze frame, if you want a good story, if the artist is good. The religious art is a popular subject. The artist has chosen the ground and had a lot of symbolism to get the line while on the canvas. It's Salome and plattercharger this election, when the subject is chosen at all, the truth is wrong, the portrait of static. She does not like children, but it has not been described as a woman, whatsoever. Damisela apparently was interpreted as a twilight zone between a woman has children and women. I do not know why the theme was chosen by the employer or the artist, who apparently not only be able to participate. I guess my view is shared by employers in 500 years on this issue dies. John and his holiness, not his death or Herodias, Salome, or will be of most art, and we must wait until 1630 to find the rest of the triangle represent. In 1630, a good job of art is (my opinion) that asks you to consider Herodias, not John. It is my absolute favorite, a man named Francesco del Cairo with the head of John the Baptist Herodias. It's so different from all those who came before (and beyond). Are you exhausted, meditative, Musinga, or in a trance? A closer look at May surprise you. Could it be that perhaps hold its language, while the point of stroking her hair? I think it is. What could have been thinking in Cairo? What is required to make us think Herodias? Frank, I do not want to go there. No one else is, representations of Herodias (Salome), to end before the year 1800 and John in his holiness continues ... with one exception. In 1732, Giovanni Battista give a true picture of the beheading of force in the region, which I think deserve mention for her interesting. Would it be possible that Antipas, the drawing of the head, Battista place on the stage? Maybe. I think Battista has impeccable soul. Nobody else did. This issue is not properly collected. We need to close the books on fine arts at that time, jumping from a hundred years to come. Because only a painting of Herodias Hippolyte Delaroche in 1843, is the literary arts, writers and poets and playwrights, which reflects the history and fiction replaces reality. Herodias, first, and Salome, in part, without John, there are reasons for the first time. They move real people of fictional characters. Delaroche shows how foreign Herodias (read, non-European) (euphemism used for almost all non-European West was then.) Regal (he did his homework.) Authentic dressed (not the task), and very, very pleasant. The look on his face is open to interpretation. Is the grotesque incident happened or not? East calm or it is a challenge for us? I do not know who is represented in the fund, because it certainly can not Salome. Herodias is a whole person. I want to associate Delaroche interpretation've seen in Cairo (although I do not know if it happened, did not have the resources to trace the origin of the image of Cairo in order to adapt its position with Delaroche's life). Apparently, Heinrich Heine, German poet of any known, was delighted by the image. He wrote a poem in 1843, Atta Troll, sources say it is a fantasy epic on Herodias. I could not find an English translation, by what I have to accept what they say as true sources. What we know is an epic that is very long and twisted history (and Iliaden epic Odyssey east) on the fantasy-adventure of a protagonist (usually heroic) in seeking a good finish. How Heine has enough ideas of Herodias, as the mysteries of this moment, to go on and on its quest for an end, good or not good, I do not know. I guess that's talent. In any event, catapults Herodias (a triangle) in the minds of people, and art that makes your (a triangle) interesting enough for public reflection. This fantasy epic, painting and the next Delaroche joy Stéphane Mallarmé, poet known all, a French. He got his juices flowing and wrote a poem in 1869, Herodiade, with English translation I could not find. I do not have absolutely no idea what it is the poem said. Critics say she described suffocating (first). I believe that Mallarmé associated with the Western suffocating, not a unique partnership between the European Community guy fantasy. Herodias is to change the heroic (if perhaps Heine's epic shows that any), West and stifling (read sexy). All this has a french artist (some famous) all excited. Gustave Moreau weighted on the triangle and focused on Salome, instead Herodias. It's so suffocating on Herodias, Salome is more suffocating. I do not know why, but that's what we did. He worked and worked this issue, and we finished with a group of pictures with the (stripped) the focal point, first in representing Salome, and threw the head of John to make it understandable to everyone. It was completed in 1876. All are incredible. The last time Salome was the theme chosen was the 16 th century (poorly) portraiture. It is always keeping plattercharger and has a dull look on his face and dressed in costumes of the 16's. What in the hell does Heine Mallarmé and the fantasy epic poem referring to the terms of Salome? I do not know. Anyway, Gustave Flaubert, french famous author, apparently, you can read Heine and Mallarmé, image interpretation and Delaroche Moreau. All drives them to write a novel in 1877 on Herodias, indicating an excellent job, by the way. This, I have read, and in this story, it is called Jezebel, even if the aging, for the first time. Her daughter is described as being similar to his mother in his youth. You can read, too. In the http://www.classicbookshelf.com/library/gustave_flaubert/herodias/0/. It is now open season Herodias fiction and association, his daughter Salome. Then came Joris-Karl Huysmans, who liked what Heine, Mallarmé, and Flaubert wrote and loved Delaroche and Moreau image. He went with Salome, Herodias not, in 1884, for his essay, against the current. The test is actually dikt in the prose style of Song of Solomon, very, very sexy. In the trial was marked in maturity after their publication. You can read, as long as you're in the mood of maturity Century 19. In the http://www.imagi-nation.com/moonstruck/salome1.html. In the 19's, some creatures maturity thing, especially artistic types who felt stultified with the conservative thing, and I felt I had to push the envelope of public taste. This idea of percolation Salome maturity of ten years, Oscar Wilde in mind before the match, Salome, was conducted in 1893. An interesting touch was his collaboration with Aubrey Beardsley POSTER to create works of art. Wilde was jailed evil is so decadent. Within one year after a game of Wilde, Beardsley came out with a sheet of paper with pictures of Salome. It is racy topless and on the belly button, but it is also a strange boring, not sexy as Salome. Why is her midriff covered? Why is she wear high-heeled shoes with bows on the ankle? What the hell is going on here? The titillation more, nothing more. No, no, no Beardsley. Everything rested until 1905, when Richard Strauss, a famous German music, opera Salome chosen as the theme. His librettist, Hugo von Hofmannsthal, the Austrian poet of some well known, putting words into musical maturity. A costume designer, whose name I could not find, has turned its Byzantine and Eastern ga it a twist and a harem costume 7 sails. He shimmy choreographer (dance stomach). On the first results of Salome, Marie Wittich, who is described as a huge soprano Salome, refused to dance or wear underwear. A dancer whose name has not satisfy the scene and it became a tradition whenever the opera was performed. A critic, a word wizard, called Strauss, the apostle of maturity. As a result, people want to look at themselves. Salome Strauss has occurred 50 times in the first two years after it was written in opera houses around the world. This source has come to an end. PS. A decapitated John, is not yet a saint, is so popular that I had to find a description of John with his head. Caravaggio was very taken with him, and made a number of versions of John with his head. Barbara Nell, editor of the insight of women online, a bi-monthly fashion e-zine in its 10 th year of publication, was denied a mistake in history all his life.